A Reflection on Simone Biles

Simone Biles and Naomi Osaka

I was listening to a youth ministry podcast that was supposed to talk about the clash between youth groups and youth sports.  The two typically compete for students’ time and youth groups usually lose.  I was hoping for some insight, to hear something I hadn’t thought of that would help me navigate a very real problem in youth ministry.  It was the most disappointing podcast I’ve ever heard.  The podcasters told me to remember the pressure coaches are under and to be more sympathetic to their situation and needs.  I learned that one of the podcasters played elite soccer when she was in high school and rarely went to church.  My takeaway?  I was supposed to support the coaches and hope that I could catch some of these kids after graduation.  It’s something you can get around to “later.”

Simone Biles showed us what “later” looks like.  At a time and place she didn’t choose, her mental and emotional health demanded she stop what she was doing and focus on it.  What drove her to it was the effect her interior life had on her athletic performance.  Most of my social media world supports Simone’s decision – and I do, too.  I think there are a lot of people out there who know exactly what Simone is going through, because they’ve been there.  We’re giving another look to Kerri Strug’s famous vault on an injured ankle.  It doesn’t seem as heroic as it used to.  Now it seems like it was motivated by a desire to win at all costs, with little thought given to the athlete. 

The NPR headline read, “Simone Biles Now Realizes She’s More Than Her Gymnastics Accomplishments.”  Four weeks earlier, I preached that exact message to a group of 9-12th graders at a church summer camp.  I told them God loves you regardless of how well you do in a sport or a performance.  Any competent youth leader could have – and would have – told Simone Biles that years ago, if her training schedule allowed some church time.  I spend a lot of time telling teenagers there are more important things than money, fame, and power, especially if those things cost you a piece of your soul.  Maybe that soul work in youth ministry matters after all. 

I knew a young lady who was a very talented track and field athlete.  I never saw her compete, but I heard from other sources she was Olympics material.  Then one day she injured herself during a meet.  Badly.  “You may never compete again” badly.  As you can imagine, this was devastating news.  She was angry at the world and began to put up barriers between herself and others.  She had been an athlete for so long.  Who was she now?  She was fortunate.  She got some great medical care and the doctors were able to restore her to the point she could compete again.  I don’t know if she got back to that same competitive level or not.  But she and her family were grateful she was able to compete again.

I am grateful there are doctors who can restore broken bodies.  I am grateful this young lady had the determination and the discipline to come back from a severe injury.  Recovery is hard, painful work and I am proud of her for what she accomplished.  But I wasn’t sure she ever dealt with the question, “Who am I without sports?”  The purpose of her recovery may have been only to take her back to the way things were before.  I know you’re supposed to get back on the horse after it throws you, but before getting back on, it would be good to ask yourself why you’re on the horse. 

“If you do not make time for your wellness, you will be forced to take time for your illness.”  I don’t know who said it, but it’s been proven again.  I am grateful that Simone Biles put soul care ahead of athletic performance, even if failures in her athletic performance drove her to it.  I hope she looks upon soul care as more than a way of restoring her gymnastic skills.  I hope she gets in touch with The One who has always loved her, who sees her as a precious gift, and doesn’t measure her worth in Olympic medals.

Maybe Simone Biles can make a podcast that will tell coaches to support youth ministry and that important work goes on there, so that together we can raise up complete human beings, body and soul together.

Signs of the Apocalypse #2: What’s an apocalypse for?

Image is “The Unveiling” by Peter Kaminski on Flickr [CC BY 2.0]. I have no idea what’s under there]

Apocalypse literally means “to unveil.”  It’s the opening word of the Book of Revelation, a revealing.  The writer lifts the veil from the world we see to reveal things as they really are. 

Being killed is not the worst thing that can happen to you in Revelation.  The worst is being seduced, giving ourselves over to forces that will destroy us.  Power is seductive in Revelation.  I can think of no other biblical book that deals with the toxicity of power like Revelation.  The seduction in Revelation is to confuse power with truth, worthiness, or righteousness.

You’ve probably heard the quote, “If you really want to test a man’s character, give him power.”  You’ve probably also heard, “Adversity doesn’t build character, it reveals it.” 

Apocalypse means “to unveil.”  We’ve had a lot revealed lately. 

We’ve had pastors reveal their willingness to compromise principle to be near power.  They’ve replaced loyalty to principles with loyalty to a president.

Our Supreme Court confirmation process has revealed a Senate majority leader willing to make his own rules for partisan advantage.  Because who’s going to stop him? 

The pandemic has revealed how politicians will pressure public health officials, compromising science to benefit the politics.

The president has revealed his unworthiness for the office in his expectation that the government will serve his personal interests, rewarding his friends and punishing his enemies.

We’ve seen a revelation about ourselves as a people.  The problem with the president is not his incompetence, his racism, or his lies.  There are incompetent racist liars everywhere.  The problem is that people vote for him.  People uncritically accept his words and interpret his wealth as a sign of his worthiness and credibility.  He’ll protect them from their shared enemies.  People have been seduced.  Seduced into believing that if you have power, you don’t need law.  Seduced into believing that wealth and the power that comes with it are signs of righteousness.

Apocalypse means “to unveil.”  This is an apocalyptic moment not because of what’s being destroyed, but because of what we’re learning. We haven’t made the progress we thought we had against racism, sexism, or any other ism.

– Our Constitutional government isn’t a set of rules, it is a discipline that must be practiced by the governing and the governed.  It’s only as good as our willingness to live by it.
– People will trade uncomfortable facts for great-sounding lies.
– We are looking for permission to give in to our dark sides and we will enable those who grant it.

I am on the record as opposing comparing people to Hitler and the Nazis.  What I really oppose making those comparisons as a first resort, reflexively, without thinking.  I have been thinking and I want to bring up the Nazis.  Work with me. I grew up hearing that Hitler was an evil genius who bent Germany to his will through brilliant oratory and sinister propaganda.  He repeated his lies often enough that people were programmed into believing them.  Hitler supposedly carried out an evil plan on an innocent population.

I think that’s garbage.  I think Hitler told people what they wanted to hear.  I don’t think he was brilliant, just a slick salesman, giving people permission give in to their dark sides.  People believed his lies because they wanted to.  They believed it all the way into a world war that destroyed the country.

Apocalypse means “to unveil.”  The point of revealing is to recognize and resist the seduction of power.  The people in Revelation 13 marvel at the beast and worship it.  But the beast and its followers are destined for a lake of fire.  The kind of power the beast represents does not come from God and is destined for destruction.  Yet we continue to see that kind of power as worthy, virtuous, even godly.  The most important revelation in Revelation is our capacity to give ourselves over to what will destroy us.

These are apocalyptic times.  See what the times reveal.  That’s my take.  In 666 words.

Signs of the Apocalypse #1: What if Jeffress was right?

[Image is “The antichrist drives a BMW” by gus bus on Flickr [CC BY-SA 2.0]. I thought he’d drive something sportier.]

So many comparisons between 2020 and the apocalypse. And maybe they’re right. Look at what’s happened:

  • A world-wide pestilence, disrupting the everything we consider normal parts of life.
  • So much of the west coast is on fire that we see the smoke on the east coast.
  • Hurricanes causing flooding along the Gulf coast. So many of them we’ve used up the English alphabet and we’re into the Greek. There is no plan for what happens if we use up the Greek alphabet.
  • Upheavals and divisions in politics like never before, politicians grooming their followers with falsehoods, and the two sides can’t agree on what facts are.
  • And all of this is hitting us at the same time.

I think Robert Jeffress, one of the president’s go-to pastors, may have been right in his 2014 book Perfect Ending, that president Barak Obama was preparing the country for the Antichrist.  In an interview for the National Catholic Reporter, Jeffress didn’t call Obama the Antichrist, “But what I am saying is this: the course he is choosing to lead our nation is paving the way for the future reign of the Antichrist.”  Maybe Jeffress was right.  Maybe that’s what happened.

I heard John Hagee, a San Antonio pastor, explain how all this will come about.  He said things would get so bad that we’d turn everything over to a dictator – the Antichrist, quite literally an agent of Satan, who would seem to set things right, but in fact would be paving the way for the worst time in human history – The Great Tribulation.  Jeffress makes a similar statement in the interview quoted above, “‘. . . Americans are willingly giving up their freedom for what they’re told is a greater good,’ he said. ‘A future world dictator will assume power under the guise of the greater good of the world.’”

It’s clear that Jeffress and those like him thought that Obama had done terrible things as president, things like allowing same-sex marriage and the passage of Obamacare.  We were headed to socialism in a handcar.  Then along comes Mr. Donald “I alone can fix it” Trump.  He’s the one who will save us from socialism, from foreign hordes streaming across the border illegally, from the gun grabbers, the baby-killers, and anyone else out there to take what’s ours.  We can say a lot about appointing judges and Supreme Court justices, a lot about banning abortion, and a lot about tax policy, but we are going through a time of major societal change and there are people who are afraid their world will be swept away by it.  Literally afraid.  For them, the upcoming election is literally about their survival.  They’ll tolerate a lot of constitutionally and morally sketchy things from someone who will save their lives.  Things are bad and we now have a leader, a chosen one, doing a lot of sketchy things in the name of making the country great again. A deliverer.  Do you see the pattern?

Are Hagee and Jeffress players in their own scenario?  Are they enabling the thing they warned us about?  The most ironic outcome is often the most likely.  Much of what they say about antichrist comes from Revelation 13, but there is a less-popular figure there, too.  It’s often called the False Prophet and it forces everyone to worship the Antichrist.  I’m not calling anyone any names, but if Trump fits the antichrist pattern, then we should look for a false prophet.  It’s there in Revelation.

I wonder why a movement that teaches us that Satan’s agent will work through politics has been so careless with its loyalties.  In referring to antichrist, the letter of 1 John tells us to “test the spirits to see whether they are from God; for many false prophets have gone out into the world” (1 John 4:1).  Don’t be too eager to follow what feels good, what confirms your prejudices, what makes you feel safe.  In Revelation, it’s the seductive things that lead us to our doom.  So that’s my take.  In 666 words.

Random Thursday for January 31, 2019

Unrelated items, in no particular order


I didn’t realize Charlie Cox, who plays (played) Daredevil on Netflix, was British.  Here’s other performers who had me fooled:

  • Rachel Taylor, who plays Trish on Jessica Jones, is Australian.
  • So is Eka Darville, who plays Malcom on the same show.
  • Yvonne Strahovski, Serena Joy on The Handmaid’s Tale, is also Australian.
  • Max Minghella, who plays Nick on the same show, is British.
  • So is Dominic Cooper, the title character from Preacher.
  • So is Tom Payne, who played Jesus on The Walking Dead.  I already knew about Andrew Lincoln and Lennie James.

Joseph Fiennes on The Handmaid’s Tale is also British, but I remember him from Shakespeare in Love, so he didn’t have me fooled.  I must find an American actor or actress I thought was British.


I’ve learned about the “deepity.”  According to Daniel Dennett:

A deepity is a proposition that seems to be profound because it is actually logically ill-formed.  It has (at least) two readings and balances precariously between them.  On one reading it is true but trivial.  And on another reading it is false, but would be earth-shattering if true.

Examples include:

If this has you interested, check out this article, that unpacks some deepities for you:  https://quillette.com/2018/10/16/deepities-and-the-politics-of-pseudo-profundity/


New York Magazine published an article on the top 100 pens.  I don’t know which is worse:

  • I’m proud that I use the #1 pen, the Baron Fig Squire. I even wrote the draft for this blog with it.  Worth the money.
  • Multiple Facebook friends shared the article, what does that say about us?
  • My actual favorite pen, the Lamy Safari fountain pen, is #62.  No one will ever steal this pen.

 

Everyone will be the antichrist for 15 minutes

antichrist history and destiny

Everyone will be the antichrist for 15 minutes.

A prominent feature of American evangelicalism is a theology called dispensationalism.  It was popularized by the Left Behind series and has become What the Bible Says when interpreting Revelation.  The antichrist is the beast described in Revelation 13:1-10, Satan incarnate, a ruler who will turn the world into a living hell before Christ returns to defeat him.

Nearly every pope, American president, and Russian (or Soviet) leader has been called the antichrist at least once.  Barak Obama got a lot of that.  Robert Jeffress, the senior pastor of Dallas’s First Baptist Church,  was careful not to say that Obama was the antichrist, but that he would pave the way for him, saying, “The course he is choosing to lead our nation is paving the way for the future reign of the Antichrist.” I heard another preacher give the standard dispensationalist script on the antichrist.  He said things are going to get so bad that we’ll turn over all our freedom to a dictator – the antichrist, Satan incarnate.

I don’t buy into this, but I could make a case we’re following that preacher’s timeline right now. Our current president said he’s inherited a mess and he’s the only one who can fix it. His followers seem to agree, or don’t disagree enough to speak up. He’s frustrated with the limits of presidential power. The narrative seems to fit that TV preacher’s scenario, but that preacher doesn’t think the president is the antichrist because they have the same politics. Jeffress has moved from a president paving the way to antichrist to a president as an instrument of God. He assumes everyone else will enable the antichrist, but not him. I’m not suggesting anyone is the antichrist. I am asking why a movement that preaches how Satan will emerge by way of politics is so careless with its loyalties.

We now have permission to give in to our worst selves. The president supported violence at his campaign rallies. The alt-right (and many others) interprets his weak condemnation of Charlottesville as support.  We’re free to demonize immigrants.  One of the core truths of the Christian faith is to recognize how we are our own worst enemies, how we oppose what is best for us.  The very people who should be reminding us of that are embracing it.

Maybe this is Jeffress’s 15 minutes. Not as the antichrist, but as another figure from Revelation 13, the one dispensationalists call the false prophet. According to the scenario, he’s the one who persuades us to worship the antichrist. To be clear, I don’t accept the dispensational scenario. But they do. And the way things are going, they seem to fit their own scenarios very well.

(Image is “Antichrist:  History and Destiny” by “Michael Coghlan” on FlickrCC BY-SA 2.0.  I didn’t go inside.)

Reflections on Youth Ministry: Math

What Math looks like

We didn’t teach our kids math. We wanted them to make up their own minds about it. Knowledge is such a personal thing it seemed unfair for us to impose our perspective on our children. Truth is so relative. My generation was raised with math – our parents didn’t give us a choice – but that was back when it was expected, whether you wanted to or not. It’s just different today.

We thought about having them take math, but one of ours wanted to be a dance team officer.  She’s a talented dancer and we want to encourage her to follow her dreams. As drill team season went on, it was harder and harder to fit math in to our schedule. Those coaches expect so much, they schedule extra practices, she also needs private dance lessons, and there are competitions that take up the weekend. We were also worried about how our kids would fit in with the other math kids. They know some of the kids in the math class, but they aren’t close friends. Once more of their friends start going to math, I’m sure they’ll want to go. We said maybe if they started going to math, their friends would join them, but they weren’t interested, and we weren’t going to fight that battle. It’s so hard to get them out of bed for math class. Besides, if the math teacher can’t make it interesting and keep my kid entertained in the process, they won’t learn math anyway. It’s really the math teacher’s job to make sure my kids can do math.

I know math is a life skill. I use it from time to time and it’s helped me through some rough spots. But math will always be there if they want to take it up when they’re older.

[Image is “What Math Looks Like?” by “Diane Horvath” on FlikrCC-BY-2.0.  I think that guy likes math.]

My Thoughts on 13 Reasons Why

**This post contains spoilers.**

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I’m not any kind of expert on teen suicide.  I watched 13 Reasons Why and felt the need to comment, not because I have special knowledge to share, but just because.

The show is the 13 reasons why Hannah Baker killed herself.  Before she died, Hannah left behind 13 tapes describing the actions of 13 different people who she said drove her to suicide.  The show is good storytelling, with a talented cast, a great script, and an appropriate amount of product placement.

Although Hannah’s descent into suicide drives the show, the protagonist is Clay Jensen, a classmate who feels personally responsible for Hannah’s death.  We follow Clay as he listens to each of the tapes.  Clay and Hannah had feelings for each other.  Clay is the one with the least to hide of all the people Hannah blames for her death.  The others don’t want the information on the tapes to get out and are afraid Clay will expose them.  On top of that, Clay’s mother is the attorney defending the school district against a lawsuit filed by Hannah’s parents.  Clay has plenty of reasons to keep quiet about the tapes, but he is driven to do justice to Hannah’s memory.

I may sound terribly out of touch here, but 13 Reasons Why plays out like most young adult fiction.  There are stock characters:  the evil-rich-kid-who-gets-away-with-everything, the jerk-jock-that-gets-away-with-everything, the ambitious-student-council-girl-who-runs-everything, the gay-artsy-guy-who’s-into-poetry, etc.  There are some differences, the cheerleader gradually develops a conscience and so does the rebel-whose-mom-has-an-abusive-boyfriend.  Many of the characters are raising themselves; their parents are gone for days at a time.  Most of the adults don’t have a clue, although Clay’s mom suspects something is up.  It’s a given that no high schooler will tell an adult anything.  If you’re looking for a timely and frank examination of high school culture, I don’t think this is it.

It’s also important to remember that the events of the series had to be things that push Hannah to take her life.  Some people say and do things that people don’t normally do in order to push the plot to Hannah’s suicide.  The actions of Mr. Porter, the high school counselor, are the best example.  I’m no expert, but those who are say that no counselor would say what Mr. Porter said to Hannah.  But Mr. Porter had to say the wrong thing, otherwise Hannah wouldn’t have killed herself.  No suicide – no story.

There are legitimate concerns about the show’s content.  One is that the show both oversimplifies and glamorizes suicide.  The show depicts Hannah’s suicide in detail.  I’ll address suicide a little later.  I was equally disturbed by the depiction of two rapes, both perpetrated by the same person.  Neither are violent or sexualized, but I found them disturbing because the rapist acts out of a sense of entitlement; he thinks he’s taking what’s his to take.  In the first rape, the victim is passed-out drunk.  In the second, the rapist physically overpowers his victim, who is Hannah.  It’s timely in a day when (1) the President of the United States can brag about grabbing women by their genitals and (2) a Stanford student can sexually assault an unconscious drunk girl and get only three months in jail.  If this series starts a national debate about anything, it should include our attitudes about rape.

I have to agree with my friend Patricia Lund, 13 Reasons Why does a good job dealing with the damage social media can do to your reputation, cyber-bullying, regular bullying, and the average teen’s difficulty in understanding consequences.  But it has little to say about teen suicide.  I’m no better at spotting a suicidal teen now than I was before.

Here’s what I did learn.

The characters don’t want to face the things they’ve done.  This includes Hannah.  Clay is the only one who understands the only way to truly deal with something is to face it squarely.  There are places in the story where Clay discovers that things didn’t happen the way Hannah described them.  Her memories skew toward more hurtful scenarios.  Ultimately we have to accept unpleasant facts about our circumstances.  The 14th Reason Why is that Hannah wouldn’t face her responsibility for her feelings.  The right thing is often the hard thing and avoiding it only makes life harder.

I kept wondering if Clay would kill himself.  Suicides are frequently followed by other suicides.  But while Hannah was pushing people away, isolating herself, Clay has a friend named Tony.  Tony stays up with Clay while Clay listens to Hannah’s tape about him.  Tony guides Clay through the process of listening to the tapes, as painful as they are to Clay.  Hannah pushes people away, Clay accepts the help others offer.

Those are lessons we need to lift up to our teenagers.  The right thing can be the hard thing.  You’re surrounded by people who can help you, if you’ll let them.

But there’s one more lesson:  I knew a lady in my church group who took her own life.  I didn’t know her well, she was more of an acquaintance than a friend, but her death was a shock.  In the weeks that followed, we wondered what we had missed.  Were there clues we should have seen?  Did she reach out to us and we couldn’t see?  I don’t think anyone will ever know the real reasons she killed herself.  Clay ends the show by saying that everyone let Hannah down and everyone could have done something to stop her.  I hope I never deal with a teen suicide, but if I ever do, I will never say that.  Our teenagers deserve better answers (like here) and the tragedy of teen suicide needs a more insightful treatment than 13 Reasons Why.

(Image is “My Nose is Cold” by “Jamelah e.” on FlickrCC BY-NC-ND 2.0.  She wasn’t on the show.)